Five myths about the partition of British India – and what really happened – The Property Chronicle
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Five myths about the partition of British India – and what really happened

Golden Oldie

Originally published March 2023.

This August marks 75 years since the partition of the Indian subcontinent. British withdrawal from the region prompted the creation of two new states, India and Pakistan.

The process of transferring power grossly simplified diverse societies to make it seem like dividing social groups and drawing new borders was logical and even possible. This decision unleashed one of the biggest human migrations of the 20th century when more than ten million people fled across borders seeking safe refuge.

Anniversaries can be a critical moment to pause and reflect on the passage of time, and reexamine history. Partition is widely seen as the outcome of seemingly irreconcilable differences and inherent religious tension in south Asia. Three-quarters of a century later it’s time to reassess some of the established historical accounts.

Myths have been established around this history based on false assumptions. Here we examine five of them:

Myth 1: The main aim was to resolve religious differences

Popular accounts of partition reproduce the British colonial state’s simplistic view of south Asian society just in terms of religious categories – with Hindu and Muslim identities as the biggest groups. Over the decades scholarship has shown that religious difference doesn’t explain partition.

Simplistic religious categories in most analyses of partition fail to sufficiently understand complex social and political issues that shape south Asian societies. Partition pushed people to identify as a particular religion, and even to migrate, based on that identity.

Greater focus on oral histories and personal experiences of partition have highlighted how this action did less to provide a political solution than to impose new divides around national and religious lines.

It ignores huge variation of practices and identities within and across different groups in British India by assuming there was conflict based on religion. Shared cultures based on common language, literature, music and regional and local traditions challenge this.






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